The Moral Mildew of the Chosen Race
What soon gave me cause for very serious consideration were the activities of the Jews in certain branches of life, into the mystery of which I penetrated little by little.
Was there any shady undertaking, any form of foulness, especially in cultural life, in which at least one Jew did not participate? On putting the probing knife carefully to that kind of abscess one immediately discovered, like a maggot in a putrescent body, a little Jew who was often blinded by the sudden light.
In my eyes the charge against Judaism became a grave one the moment I discovered the Jewish activities in the Press, in art, in literature and the theatre. All unctuous protests were now more or less futile. One needed only to look at the posters announcing the hideous productions of the cinema and theatre, and study the names of the authors who were highly lauded there in order to become permanently adamant on Jewish questions.
Here was a pestilence, a moral pestilence, with which the public was being infected. It was worse than the Black Plague of long ago. And in what mighty doses this poison was manufactured and distributed. Naturally, the lower the moral and intellectual level of such an author of artistic products the more inexhaustible his fecundity. Sometimes it went so far that one of these fellows, acting like a sewage pump, would shoot his filth directly in the face of other members of the human race. In this connection we must remember there is no limit to the number of such people. One ought to realize that for one, Goethe, Nature may bring into existence ten thousand such despoilers who act as the worst kind of germ-carriers in poisoning human souls. It was a terrible thought, and yet it could not be avoided, that the greater number of the Jews seemed specially destined by Nature to play this shameful part.
And is it for this reason that they can be called the chosen people?
I began then to investigate carefully the names of all the fabricators of these unclean products in public cultural life. The result of that inquiry was still more disfavourable to the attitude which I had hitherto held in regard to the Jews. Though my feelings might rebel a thousand time, reason now had to draw its own conclusions.
The fact that nine-tenths of all the smutty literature, artistic tripe and theatrical banalities, had to be charged to the account of people who formed scarcely one per cent of the nation – that fact could not be gainsaid. It was there, and had to be admitted. Then I began to examine my favourite ‘World Press’, with that fact before my mind.
The deeper my soundings went the lesser grew my respect for that Press which I formerly admired. Its style became still more repellent and I was forced to reject its ideas as entirely shallow and superficial. To claim that in the presentation of facts and views its attitude was impartial seemed to me to contain more falsehood than truth. The writers were – Jews.
Thousands of details that I had scarcely noticed before seemed to me now to deserve attention. I began to grasp and understand things which I had formerly looked at in a different light. I saw the Liberal policy of that Press in another light. Its dignified tone in replying to the attacks of its adversaries and its dead silence in other cases now became clear to me as part of a cunning and despicable way of deceiving the readers. Its brilliant theatrical criticisms always praised the Jewish authors and its adverse, criticism was reserved exclusively for the Germans. [. . .]
The Jewish doctrine of Marxism repudiates the aristocratic principle of Nature and substitutes for it the eternal privilege of force and energy, numerical mass and its dead weight. Thus it denies the individual worth of the human personality, impugns the teaching that nationhood and race have a primary significance, and by doing this it takes away the very foundations of human existence and human civilization.
If the Marxist teaching were to be accepted as the foundation of the life of the universe, it would lead to the disappearance of all order that is conceivable to the human mind. And thus the adoption of such a law would provoke chaos in the structure of the greatest organism that we know, with the result that the inhabitants of this earthly planet would finally disappear.
Should the Jew, with the aid of his Marxist creed, triumph over the people of this world, his Crown will be the funeral wreath of mankind, and this planet will once again follow its orbit through ether, without any human life on its surface, as it did millions of years ago.
And so I believe to-day that my conduct is in accordance with the will of the Almighty Creator. In standing guard against the Jew I am defending the handiwork of the Lord.